The study on the effect of denominational practices on the growth of the churches tries to find out if denominational practices have significant effect on church growth; the study also tries to identify the different denominations in Nigeria and their impact on churches; the study tries also to know whether denominational practices contribute to church growth. Primary data was used for the purpose of the study with a sample size of 60 respondents; the study concluded that denominational practices have significant effect on church growth. The study made of spearman correlation to analysis the hypothesis. The study therefore concluded that denominational practices have significant effect on church growth and proper recommendations were made to assist in decision making and for further studies.
CHAPTER ONE
INTRODUCTION
Christianity in Nigeria dates back to the 16th century when the Portuguese introduced Latin Christianity in Benin and Warri. Looking at Christianity from that early beginning to the present time, many stages of development had taken place resulting to the planting and growth of churches. The period of denominationalism and missionary activities started from 1840 when missionary bodies set up in Europe and America in the 18th century6 succeeded in converting Nigerians to Christianity and opened permanent mission stations among the people. The period was just after the abolition of the slave trade; the abolition of slave trade stimulated a fresh religious enthusiasm among the Europeans and Americans. With the support of the missionary bodies, “The freed slaves in places like Sierra Leone and Abeokuta encouraged missionary enterprises. This was a period of denominationalism when many churches from the British Isles and America sent missionaries to the coast and interior of Nigeria. The Anglicans under the Church Missionary Society (CMS), were the first but the Niger Expedition in which they came in 1841 failed. However, the first successful penetration of Christian mission into the interior of Nigeria was made in 1842, when the Wesleyan Methodists on the invitation of the freed slaves who had settled at Badagry and Abeokuta, sent Rev. Thomas Birch Freeman and an assistant William de craft and his wife from the Gold Coast (Ghana) to Badagry and some months later Henry Townsend to Abeokuta. In the more southern part of the country, on the Cross River in the old slave-trading town of Calabar, the Presbyterians sent Rev. Hope Masterton Wadded accompanied by Mr. and Mrs. Edgerl A. Chishalm and E. Miller, who arrived in Calabar in April 1846, to establish the church of Scotland Mission. Their work was very successful because a Presbytery, the Presbytery of Biafra, was created in 1858. The American Baptist Mission began work in Nigeria in 1850. The Rev. Thomas J. Bowen, the Pioneer Missionary, established stations at Ijaiye and Ogbomoso. The Roman Catholicism, through the Society of the African Missions, came in 1862. The ex-slaves were organized and stations established in Lagos and Abeokuta. When the Italian Priest, Father Broghero, visited Lagos in 1863, there was a catholic church in Yorubaland. The Holy Ghose Fathers started work among the Igbo of Eastern Nigeria in 1885 through Father Joseph Lutz working at Onitsha. Samuel A. Bill started the Qua Iboe Mission in the Qua Iboe River area from 1887, though it was not until 1891 that the Qua Iboe church was established as an Independent evangelical and interdenominational body. Mission work in Northern Nigerian started in 1893 through Rolland Bingham, Walter Gowans, and Thomas Kent in 1904, the Sudan United Mission (SUM) joined the Sudan Interior Mission (SIM) in the mission work in the North, concentrating in the regions of Adamawa, Benue and Bornu.
1.2 STATEMENT OF PROBLEM
It is to be noted that this period was characterized by missionaries activities being based on denominations and limited to the Southern part of the country. The missionaries who came were trained and really prepared, though many were swallowed up by the climate. The language barrier that had existed was reduced to the minimum by the use of interpreters and the missionaries themselves learning the language; Trained Nigerian Ministers started to emerge; churches and later schools and hospitals were erected. More importantly, baptism was administered to the converts as an indelible mark for the new faith they had embraced and the old ways they had forsaken.
1.3 OBJECTIVE OF THE STUDY
The study sought to know the effect of denominational practices on the growth of the church. Specifically, the study sought to;
- Know whether denominational practices have significant effect on church growth.
- To determine whether denominational practices bring unity to Christianity.
- To ascertain the relationship between denominational practices and church growth
1.4 RESEARCH HYPOTHESES
For the successful completion of the study, the following research hypotheses were formulated by the researcher;
H0: Denominational practices have no significant effect on church growth
H1: Denominational practices have significant effect on church growth
H02: denominational practices do not bring unity to Christianity
H2: denominational practices bring unity to Christianity
1.5 SIGNIFICANCE OF THE STUDY
This study will be of immense benefit to other researchers who intend to know more on this topic and can also be used by non-researchers to build more on their work.
1.6 SCOPE AND LIMITATION OF THE STUDY
This study is on the effect of denominational practices on the growth of the church. Financial constraint– Insufficient fund tends to impede the efficiency of the researcher in sourcing for the relevant materials, literature or information and in the process of data collection (internet, questionnaire and interview).
Time constraint– The researcher will simultaneously engage in this study with other academic work. This consequently will cut down on the time devoted for the research work
1.7 DEFINITION OF TERMS
Denomination: A religious denomination is a subgroup within a religion that operates under a common name, tradition, and identity. The term describes various Christian denominations (for example, Eastern Orthodox, Roman Catholic, and the many varieties of Protestantism).
Church Growth: Is a movement within evangelical Christianity which aims to develop methods to grow churches based on business marketing strategies.
1.8 ORGANIZATION OF THE STUDY
This research work is organized in five chapters, for easy understanding, as follows
Chapter one is concern with the introduction, which consist of the (overview, of the study), historical background, statement of problem, objectives of the study, research hypotheses, significance of the study, scope and limitation of the study, definition of terms and historical background of the study. Chapter two highlights the theoretical framework on which the study is based, thus the review of related literature. Chapter three deals on the research design and methodology adopted in the study. Chapter four concentrate on the data collection and analysis and presentation of finding. Chapter five gives summary, conclusion, and recommendations made of the study.
THE EFFECT OF DENOMINATIONAL PRACTICES ON THE GROWTH OF THE CHURCH
