THE CRITICAL ASSESSMENT OF LOCKE AND BERKELEY CONCEPT OF KNOWLEDGE.

THE CRITICAL ASSESSMENT OF LOCKE AND BERKELEY CONCEPT OF KNOWLEDGE.

 CHAPTER ONE

LOCKE’S OBJECT OF KNOWLEDGE 

1.0           Introduction

John Locke gave an account of the object of knowledge. Locke held that even though all we ever have of knowledge is the ideas in the mind, he maintained that at least some of these ideas actually do represent real things in the external world, thereby creating an empirical conception of knowledge and rejection of innate idea. Locke is taking it that experience of the likes of shapes provide us with knowledge of what the categorical shape property is. In this chapter, I will attempt a characterization and articulation the limit, scope and extent of object of knowledge. Locke’s theory will be examined with arguments that emanate from his conception of perception, understanding perceptual knowledge of objects, Lockean arguments for direct realism and Locke’s theory of ideas argument.

            1.1       Locke’s Rejection of Innate Ideas

Locke has two main arguments against the innateness of ideas, both speculative    and practical. First, he argues, people in fact do not universally hold to these ideas, contrary to what defenders of innate ideas typically claim. This is particularly obvious with the laws of thought, which children and mentally challenged people have no conception of whatsoever. If, therefore, children and idiots have souls, have minds, with those impressions upon them, they must unavoidably perceive them, and necessarily know and assent to these truths. Which since they do not, it is evident that there are no such impressions. For if they are not notions naturally imprinted, how can they be innate? and if they are notions imprinted, how can they be unknown? To say a notion is imprinted on the mind, and yet at the same time to say, that the mind is ignorant of it, and never yet took notice of it, is to make this impression nothing.¹ Locke’s second argument is that it makes no sense to hold that such ideas lie dormant within us and then blossom when we reach a certain age, contrary to what        defenders of innate ideas commonly claim. Again, particularly with the laws of thought, children reason perfectly well regarding identity and non-contradiction, yet at the same time are completely incapable of articulating those specific ideas. If these ideas really were innate, then children should be able to verbally express them. As Locke states it, “How many instances of the use of reason may we observe in children, a long time before they have any knowledge of this maxim, ‘That it is impossible for the same thing to be and not to be? ² Also, it is obvious that may adults have reached the so-called age of reason, such as the illiterate and those from primitive societies, and yet lack these ideas. These people “pass many years, even of their rational age, without ever thinking on this and the like general propositions.”³. In this vein, Locke offers his causal theory of perception. This causal theory of perception reveals that the world interacts with out perceiving organs and causes our ideas in our minds; Locke’s use of the word idea is very broadly- nearly any mental item can count as an idea, a concept, a memory or even a simple sensation. As such, we may accept that the world causes our ideas about (perceptions of) it. What we then call perception is synonymous with ideas in Lockean conception.

THE CRITICAL ASSESSMENT OF LOCKE AND BERKELEY CONCEPT OF KNOWLEDGE.