THE ADVENT AND IMPACT OF CHRISTIANITY TO THE SOCIO-CULTURAL HISTORY OF UMUOWA CLAN

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CHAPTER ONE: INTRODUCTION

  1. BACKGROUND OF THE STUDY

Christianity originated with the ministry of Jesus in the 19thcentury Roman Province of Judea. According to the Gospel, Jesus was a Jewish teacher and healer who proclaimed the imminent kingdom of God and was crucified at 30- 33AD. His followers believed that he was then raised from the dead and exalted by God and would return soon at the inception of God’s kingdom.[1]

In the early middle ages, missionary activities spread Christianity towards the west among German people. During the high middle ages, eastern and western Christianity grew apart, leading to the East-West Schism of 1054. Growing criticism of the Roman Catholic ecclesiological structure and its behavior, led to the protestant movement of the 16th century and the split of western Christianity.[2]

Christianity in Nigeria by the early missionary activities began between 1472 and 1621 when the king of Portugal launched pioneering missionary enterprises in the kingdom of Benin and Warri. This attempt did not yield any lasting fruit. More attempts were also at entering Borno and Hausa lands by Catholics and Protestants alike, but it also failed.[3]

However, the story of modern missionaries in Nigeria began with the freed slaves in the Americas and Great Britain. They became the pioneers and the instrument of spreading and building Christian missions on the west coast of Africa especially in Yoruba land, the Niger and Cross River. One of such freed slaves was Bishop Samuel AjayiCrowther.[4]

Umuowa is a town in NgorOkpalaLocal Government Area of Imo State in Nigeria. It is situated within kilometers 23 and 28 along Owerri–Aba road in Imo state. Its headquarters is in the town of UmunekeNgor. It has an area of 561km² and a population of 159,932 at the 2006 census. It is a notable place in Imo state because of the Local Government Area locational position. It connects Abia and Rivers state of Nigeria.[5]

There are many communities in NgorOkpala. They include; Umuowa, Obiangwu, Ntu, Alulu, Amala, Oburu, Obokwe, Eziama, Ohekelem, Nnorie, Umuhu, Ihite- Okwe, Obike,Elelem, Umuohiagu, Imerienwe, Nguru- Umuaro, Orishieze, Upe, Umuekwune, Logara, Umukabia- Ogodo and many others. It is the largest local government area in Imo state and one of the largest in Nigeria. The Imo Airport officially called Sam Mbakwe International Cargo Airport is situated at NgorOkpala with its busiest junction at Umuowa along Owerri– Aba road.

Christianity came into NgorOkpalain 1902 and from there dispersed into other communities which Umuowa was inclusive. Umuowa means sons and daughters or descendants of Owa. In Umuowa, the man Owa  had five sons which made up the five villages in Umuowaclan which are Nnamawa, Egbelu, Awuka, Umuonyen were and Umuotukwe.

Before the advent of Christianity, Umuowa people worshipped the Supreme God through the deities which are all gods. These gods have different names, notable among these gods are Ogirichi, whose wife is called Alakumeze. While the tabernacle of Ogirichi was with Awuka( the third village), that of Alakumezewas with Nnamawa ( the first village). There are other gods like Amadioha or the god of thunder, Agwuetc. These gods are usually represented physically by images made to look like human beings and are provided with shelters where those who worship them go to perform sacrifices.

However, the situation changed after the clan embraced Christianity and decided to worship the one true God and this made the people to see the worship of other gods as meaningless. The aim of this study is to give an account of the advent of Christianity in Umuowa clan and its impact in the socio- cultural history of Umuowa clan.


[1] BBC Documentary: A History of Christianity, by DiarmaidMacCulloh, (Oxford University).

[2]Schaff Philips, History of the Christian Church ( New York: Mcgraw Hill books, 1969).18

[3]  Ajay Ade, Christian Missions in Nigeria ( Evanston: Northwestern University Press, 1965).27

[4]Ajayi Ade, Christian Missions in Nigeria ( Evanston: Northwestern University Press, 1965).28.

[5]OfurumAbara, NgorOkpala Handbook (Owerri: Suwudy Quality Print Press, 1995).17

THE ADVENT AND IMPACT OF CHRISTIANITY TO THE SOCIO-CULTURAL HISTORY OF UMUOWA CLAN