| P220001 | WESTERN CULTURE AND YORUBA ETHICS: A PHILOSOPHICAL ANALYSIS |
| P220002 | FACTORS CAPABLE TO INDUCE STRESS IN WORKERS IN ANY ORGANIZATION |
| P220003 | A CRITICAL EVALUATION OF DAVID HUME’S CRITIQUE OF NATURAL RELIGION |
| P220004 | A CRITICAL EXAMINATION OF KARL POPPER’S FALSIFICATION PRINCIPLE |
| P220005 | COLONIALISM, VIOLENCE AND EMANCIPATION IN FRANTZ FANON: A CRITICAL APPRAISAL |
| P220006 | AN ASSESSMENT OF THE MARXIST DOCTRINE OF ALIENATION AND IT’S RELEVANCE TO THE NIGERIAN SOCIETY |
| P220007 | AN EVALUATION OF KARL MARX’S IDEA OF CAPITALISM |
| P220008 | ETHICS OF RELIGIOUS VIOLENCE IN NIGERIA |
| P220009 | THE BIBLICAL EXAMINATION OF FACTORS RESPONSIBLE FOR DIVISIONS IN THE CHURCHES(A CASE STUDY OF MINNA DISTRIC) |
| P220010 | RELIGIOUS CONFLICT AND ITS EFFECT ON EDUCATIONAL DEVELOPMENT IN OORELOPE LOCAL GOVERNMENT, IGBOHO, OYO STATE |
| P220011 | CHRIST APOSTOLIC CHURCH: THE CAUSES, EFFECTS AND SOLUTIONS TO THE INTERNAL CONFLICT |
| P220012 | A CRITIQUE OF THE FIVE MAIN OBJECTIVES OF THE PHILOSOPHY OF NIGERIAN EDUCATION IN THE CONTEMPORARY SOCIO-ECONOMIC AND POLITICAL TRENDS IN THE COUNTRY |
| P220013 | A CRITICAL EVALUATION OF ARISTOTLE’S CONCEPTION OF CAUSALITY |
| P220014 | A CRITIQUE OF DAVID HUME’S EMPIRICISM |
| P220015 | A CRITICAL EVALUATION OF J.J ROUSSEAU’S CONCEPT OF EDUCATION |
| P220016 | A CRITIQUE OF DETERMINISM IN THE LIGHT OF IMMANUEL KANT |
| P220017 | JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA. |
| P220018 | JUSTICE IN JOHN RAWLS VIS-À-VIS NIGERIAN DEMOCRACY |
| P220019 | NOTION OF FREEDOM IN JEAN PAUL SARTRE |
| P220020 | THE THEME OF CLASS CONFLICT IN SUZZANE COLLINS’ THE HUNGER GAMES TRILOGY |
| P220021 | SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU – IMPLICATIONS FOR NIGERIAN DEMOCRACY |
| P220022 | THE DISTORTED IMAGES OF AFRICAN CONTINENT: A HEIDEGGERIAN INTERPRETATION |
| P220023 | FRIENDSHIP OF UNEQUALS IN ARISTOTLE’S NICHOMACHEAN ETHICS VIS-A-VIS GODFATHERISM IN NIGERIAN POLITICS |
| P220024 | CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION |
| P220025 | THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR HUMAN POSITIVE LAW |
| P220026 | A COMPARATIVE ANALYSIS ON WESTERN AND AFRICAN HUMANISM |
| P220027 | ETHICS: THE EFFECT OF TECHNOLOGY ON THE YOUTH , THEIR MORAL VALUES AND EDUCATION |
| P220028 | EXISTENTIALISM IN THE NOVELS OF BESSIE HEAD |
| P220029 | IMPACT OF UNIVERSAL BANKING ON THE INSURANCE INDUSTRY; A CASE STUDY OF SELECTED INSURANCE COMPANIES IN NIGERIA |
| P220030 | A CRITIQUE OF ROBERT NOZICK POLITICAL PHILOSOPHY |
| P220031 | WIRED PHILOSOPHY OF CONSENSUS: A CRITICAL APPRAISAL |
| P220032 | A CRITICAL ASSESSMENT OF NIGERIAN FEDERALISM |
| P220033 | A CRITIQUE OF ROBERT NOZICK’S POLITICAL PHILOSOPHY |
| P220034 | ASSESSMENT OF THE DEFENSE SYSTEM IN DIABETIC RATS TREATED WITH AQUEOUS LEAVES EXTRACT OF TERMINALIA CATAPPA |
| P220035 | AN EXAMINATION ON SOREN KIERKEGAARD’S NOTION OF HUMAN EXISTENCE |
| P220036 | CONCEPT OF HUMAN EXISTENCE |
| P220037 | NOTION OF FREEDOM IN JEAN PAUL SARTRE |
| P220038 | IMPACTS OF CHRISTIANITY IN NNEWI ANAMBRA STATE: THE ANGLICANS AS A CASE STUDY |
| P220039 | AN INSIGHT ON LUDWIG WITTGENSTEIN LANGHANGE THEORY |
| P220040 | THE CONCEPTS OF SACRIFICE IN THE IGBO LAND TRADITIONAL RELIGION |
| P220041 | THE KEY TO UNDERSTANDING THE ASSUMPTIONS OF REALISM LIES IN THE CONCEPT OF POWER |
| P220042 | FEMINIST THEORY OF LITERACY CRITICISM. |
| P220043 | AFRICAN TRADITIONAL MEDICAL HEALTH PRACTICES: BELIEFS AND CONCEPTS IN IHIALA L.G.A OF ANABRA STATE. |
| P220044 | THE ROLE OF RELIGION IN THE POLITICS OF DELTA STATE PROJECT TOPIC |
| P220045 | OSU IN A CONTEMPORARY IGBO SOCIETY: A CHRISTIAN THEOLOGICAL EVALUATION |
| P220046 | THESIS: THE CONCEPT OF POWER AND AUTHORITY IN NICCOLO MACHIAVELLI: AN ANALYSIS |
| P220047 | THEISM AND THE PROBLEM OF EVIL: A CRITICAL STUDY |
| P220048 | A BIOGRAPHY OF CARDINAL OKOGIE AND THE NIGERIAN NATION |
| P220049 | A PHILOSOPHICAL CRITIQUE OF KARL MARX’S CONCEPTION OF RELIGION |
| P220050 | A CRITICAL EVALUATION OF J.J. ROUSSEAU’S CONCEPT OF EDUCATION |
| P220051 | MORALITY VIS-A-VIS REASON IN AQUINAS PHILOSOPHY: A CRITICAL ANALYSIS |
| P220052 | THE CONTRIBUTIONS OF CHRISTIANITY TO THE DEVELOPMENT OF URHOBO NATION |
| P220053 | KWAME NKRUMAHS CONSCIENCISM: A PHILOSOPHICAL ANALYSIS |
| P220054 | A MARXIAN CRITIQUE OF CAPITALISM: A CONTEMPORARY APPROACH |
| P220055 | A CRITICAL ANALYSIS OF JOHN RAWLS’ SECOND PRINCIPLE OF JUSTICE |
| P220056 | SOCIO-JUSTICE AS A CONDITION SINE-QUA-NON FOR SOCIAL ORDER |
| P220057 | MORALITY AND REASON IN THOMAS AQUINAS PHILOSOPHY |
| P220058 | AN ASSESSMENT OF THE MARXIST DOCTRINE OF ALIENATION AND IT’S RELEVANCE TO THE NIGERIAN SOCIETY |
| P220059 | A CRITIQUE OF THE FIVE MAIN OBJECTIVES OF THE PHILOSOPHY OF NIGERIAN EDUCATION IN THE CONTEMPORARY SOCIO-ECONOMIC AND POLITICAL TRENDS IN THE COUNTRY |
| P220060 | A CRITIQUE OF DAVID HUME’S EMPIRICISM |
| P220061 | A CRITICAL EVALUATION OF ARISTOTLE’S CONCEPTION OF CAUSALITY |
| P220062 | A DETAILED HISTORY OF AFRICAN PHILOSOPHY |
| P220063 | PLATO’S CLASS DISTINCTION: THE BACKDROP OF CONTEMPORARY EDUCATION |
| P220064 | THE NIGERIA POLICE AND MOCKERY OF COMMON GOOD |
| P220065 | I – THOU RELATIONSHIP IN GABRIEL MARCEL:AN EXISTENTIALIST ANALYSIS |
| P220066 | INDIVIDUAL AND STATE IN ARISTOTLE IN RELATION TO PROMOTION OF HUMAN RIGHTS IN NIGERIA PROJECT TOPIC |
| P220067 | NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE |
| P220068 | NOTION OF FREEDOM IN JEAN PAUL SARTRE |
| P220069 | HOW TO BE HAPPY: A CRITICAL EVALUATION OF ARISTOTLE’S “GOLDEN MEAN” PROJECT TOPIC |
| P220070 | A CRITIQUE ON FREUDIAN PSYCHO SEXUAL ENLIGHTENMENT OF THE CHILD |
| P220071 | THE PLACE OF MAN IN ARISTOTLE: THE BASIS OF MAN’S |
| P220072 | CRITICAL APPRAISAL OF THE STATE OF NATURE AND POLITICAL RIGHT IN THOMAS HOBBES PROJECT TOPIC |
| P220073 | JUSTICE IN JOHN RAWLS VIS-À-VIS NIGERIAN DEMOCRACY |
| P220074 | THE FATE OF MAN IN A SCIENTIST-TECHNOLOGICAL ERA. (A PHILOSOPHICAL EXAMINATION OF THE IDEAS OF ALEXANDER DENIS.) |
| P220075 | THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR HUMAN POSITIVE LAW. PROJECT TOPIC |
| P220076 | SOCIAL STATUS IN PLATO’S IDEAL STATE: ITS RELEVANCE TO NIGERIAN SOCIETY |
| P220077 | A COMPARATIVE ANALYSIS OF MACHIAVELLIAN PRINCIPLE AND NIGERIAN SOCIETY |
| P220078 | BIAFRA AGITATION: ANY JUSTIFICATION? PROJECT TOPIC |
| P220079 | KANTIAN CATEGORICAL IMPERATIVE: ITS IMPLICATION IN NIGERIAN ETHICAL ORDER |
| P220080 | CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION |
| P220081 | A COMPARATIVE STUDY OF THE CONCEPT OF PRIESTHOOD IN IGBO TRADITIONAL RELIGION AND CATHOLIC PRIESTHOOD |
| P220082 | THE DOCTRINE OF FREEDOM AND RESPONSIBILITY IN JEAN PAUL SARTRE – THE FUNDAMENTAL PRINCIPLES IN AN AUTHENTIC EXISTENCE |
| P220083 | JUST STATE IN PLATO ;A CRITICAL EXPOSITION |
| P220084 | PLATO’S IDEA OF ‘PHILOSOPHER KING’ AND NIGERIAN LEADERSHIP CRISIS |
| P220085 | OJUKWU’S PHILOSOPHY OF DETRIBALISM: THE PANACEA TO THE NIGERIAN POLITICAL PROBLEMS |
| P220086 | THE IMPLICATION OF DAVID HUME’S PHILOSOPHY OF IMPRESSIONS AND IDEAS |
| P220087 | THE EGO AND THE ID IN SIGMUND FREUD:A PHILOSOPHICAL EXAMINATION |
| P220088 | HANNAH ARDENT ON VIOLENCE VIS À VIS THE QUEST FOR POLITICAL POWER THROUGH VIOLENCE IN NIGERIA |
| P220089 | THE STATE AS A COMMUNITY OF PERSONS IN HEGEL; A CRITIQUE |
| P220090 | PHILOSOPHICAL SURVEY IN THE MORALITY OF SPINOZA IN THE LIGHT OF HIS EVIL AND GOOD PROJECT TOPIC |
| P220091 | MODERN BIOTECHNOLOGY AND DIGINITY OF HUMAN LIFE; AN ETHICAL ANALYSIS |
| P220092 | IGBO/EUROPEAN CONTACT; ITS SOCIO-POLITICAL EFFECTS ON THE IGBO |
| P220093 | A CRITICAL APPRAISAL OF HOBBES’ IDEA OF SOCIAL CONTRACT |
| P220094 | THE CONCEPT OF HAPPINESS IN ST. AUGUSTINE (A CRITICAL APPRAISAL) |
| P220095 | A PHILOSOPHICAL LOOK AT THE EGOCENTRIC INTERPRETATION OF SELF-TRANSCENDENCE IN MAN IN THE LIGHT OF NIETZSCHE |
| P220096 | NOTION OF FREEDOM AND LAW IN ST. THOMAS AQUINAS PROJECT TOPIC |
| P220097 | PLATONIC-ARISTOTELIAN NOTION OF MAN [A COMPARATIVE ANALYSIS] |
| P220098 | FEMINISTS CRITIQUE ON ARISTOTLE GENDER PERSPECTIVE |
| P220099 | SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU – IMPLICATIONS FOR NIGERIAN DEMOCRACY |
| P220100 | GLOBALIZATION AND SUSTAINABLE DEVELOPMENT IN AFRICA |
| P220101 | PLATO’S NOTION OF PHILOSOPHER KING, AND NIGERIAN LEADERS, A COMPARATIVE ANALYSIS |
| P220102 | A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL PHILOSOPHY |
| P220103 | A CRITIQUE OF THE MORAL AND RELIGIOUS NIHILISM IN THE PHILOSOPHY OF FREIDRICH NIETZSCHE |
| P220104 | CRITICAL ANALYSIS OF HEGELIAN IDEALISM AND ITS IMPLICATIONS FOR THE INDIVIDUAL HUMAN PERSON |
| P220105 | THE BINDING FORCE OF CONSCIENCE IN ST. THOMAS AQUINAS |
| P220106 | EXISTENTIALISM OF JEAN PAUL SARTRE |
| P220107 | JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA. |
| P220108 | THE DISTORTED IMAGES OF AFRICAN CONTINENT: A HEIDEGGERIAN INTERPRETATION |
| P220109 | THE CIVIL STATE IN JOHN LOCKE’S POLITICAL PHILOSOPHY: ITS RELEVANCE TO NIGERIAN DEMOCRACY |
| P220110 | NIHILISM IN NIETZSCHE; A CRITICAL EVALUATION OF NIGERIAN SITUATION |
| P220111 | THE ART OF NATURAL FAMILY PLANNING IN THE LIGHT OF JOHN F. KIPPLEY (A PHILOSOPHICAL APPROACH) |
| P220112 | A CRITIQUE OF DETERMINISM IN THE LIGHT OF IMMANUEL KANT |
| P220113 | A CRITIQUE OF POPPER’S STRATEGY FOR THE GROWTH OF SCIENCE |
| P220114 | PANACEA TO NIGERIAN PREDICAMENTS IN THE LIGHT OF SOREN KIERKEGAARD’S AUTHENTIC EXISTENCE |
| P220115 | THE NOTION OF THE HUMAN PERSON IN KIERKEGAARD VIS-À-VIS AFRICAN INDIVIDUAL |
| P220116 | FRIENDSHIP IN ARISTOTLE VIS-À-VIS MODERN DAY CONCEPTION OF FRIENDSHIP |
| P220117 | MACHIAVELLIANISM AND DEMOCRACY (NIGERIA AS A CASE STUDY) |
| P220118 | A PHILOSOPHICAL APPRAISAL OF JOSEPH FLETCHER’S NEW MORALITY |
| P220119 | A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM |
| P220120 | ZIK’S NEO-WELFARISM: A VIABLE OPTION FOR THE NIGERIAN STATE |
| P220121 | A PHILOSOPHICAL EXAMINATION OF THE NIGERIAN RELIGIOUS EXPERIENCE IN THE LIGHT OF ANDRE GODIN’S IDEAS |
| P220122 | A PHILOSOPHICAL APPRAISAL ON THE IGBO TRADITIONAL SYSTEM OF CHILD UPBRINGING, VIS-À-VIS THE CONTEMPORARY SYSTEM |
| P220123 | THE SIGNIFICANCE OF THE ALIENATION OF LABOUR IN KARL MARX: (IT’S IMPLICATIONS TO THE CONDITION OF THE NIGERIAN WORKERS) |
| P220124 | THE THEORY OF ARTS AND AESTHETICS, A REALITY TO CONTEMPORARY SOCIETY: KATIAN APPROACH |
| P220125 | A CRITICAL ASSESSMENT OF J.S MBITI’S AFRICANS’ CONCEPTION OF TIME |
| P220126 | A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL PHILOSOPHY |
| P220127 | A COMPARATIVE ANALYSIS OF AKAN AND YORUBA CONCEPTION OF A PERSON |
| P220128 | A CRITIQUE OF WIREDU’S CONCEPT OF TRUTH |
| P220129 | INFLUENCE OF PERSONALITY AND SOCIAL NETWORKING (E.G FACEBOOK) ON PHYSICAL INTERACTION |
| P220130 | AFFIRMATIVE ACTION POLICIES |
| P220131 | KNOWLEDGE IN TRADITIONAL AFRICAN PERSPECTIVE: A CRITIQUE |
| P220132 | MORAL JUSTIFICATION OF THE STATE INTERFERENCE WITH THE RIGHTS AND LIBERTIES OF THE CITIZENS |
| P220133 | BEHAVIORAL TERATOGENIC EFFECT OF CIMETIDINE ON THE OFFSPRING OF ALBINO RATS |
| P220134 | WESTERN CULTURE AND YORUBA ETHICS: A PHILOSOPHICAL ANALYSIS |
| P220135 | WOMEN EMPOWERMENT: A PHILOSOPHICAL APPRAISAL |
| P220136 | A PHILOSOPHICAL APPRAISAL ON THE IGBO TRADITIONAL SYSTEM OF CHILD UPBRINGING, VIS-À-VIS THE CONTEMPORARY SYSTEM |
| P220137 | A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM |
| P220138 | A PHILOSOPHICAL EXAMINATION OF THE NIGERIAN RELIGIOUS EXPERIENCE IN THE LIGHT OF ANDRE GODIN’S IDEAS |
| P220139 | FRIENDSHIP OF UNEQUAL IN ARISTOTLE NICOMACHEAN ETHICS VIS A VIS GODFATHERISM IN NIGERIAN POLITICS |
| P220140 | MORALITY AND REASON IN THOMAS AQUINAS PHILOSOPHY |
| P220141 | NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE |
| P220142 | AN APPRAISAL OF POVERTY ALLEVIATION PROGRAMMES IN NIGERIA: A CASE STUDY OF BENUE, NASARAWA AND PLATEAU STATES |
| P220143 | PERSPECTIVES ON CONTEMPORARY SOCIO-POLITICAL AND ENVIRONMENTAL ISSUES IN NIGERIA |
| P220144 | JUSTICE AND ITS PRIMACY IN THE POLITICAL PHILOSOPHY OF ARISTOTLE |
| P220145 | A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL PHILOSOPHY |
| P220146 | AFFIRMATIVE ACTION POLICIES |
| P220147 | THE EFFECT OF SAFETY MANAGEMENT ON JOB PERFORMANCE AMONG EMPLOYEES IN HOSPITALITY INDUSTRY IN IBADAN |
| P220148 | A COMPARATIVE ANALYSIS OF AKAN AND YORUBA CONCEPTION OF A PERSON |
| P220149 | A CRITIQUE OF WIREDU’S CONCEPT OF TRUTH PROJECT TOPICS |
| P220150 | INFLUENCE OF PERSONALITY AND SOCIAL NETWORKING (E.G FACEBOOK) ON PHYSICAL INTERACTION |
| P220151 | KNOWLEDGE IN TRADITIONAL AFRICAN PERSPECTIVE: A CRITIQUE |
| P220152 | MORAL JUSTIFICATION OF THE STATE INTERFERANCE WITH THE RIGHTS AND LIBERTIES OF THE CITIZENS |
| P220153 | THE BEHAVIORAL TERATOGENIC EFFECT OF CIMETIDINE ON THE OFFSPRINGS OF ALBINO RATS |
| P220154 | WESTERN CULTURE AND YORUBA ETHICS: A PHILOSOPHICAL ANALYSIS |
| P220155 | WOMEN EMPOWERMENT: A PHILOSOPHICAL APPRAISAL |
| P220156 | A PHILOSOPHICAL APPRAISAL ON THE IGBO TRADITIONAL SYSTEM OF CHILD UPBRINGING, VIS-À-VIS THE CONTEMPORARY SYSTEM |
| P220157 | A PHILOSOPHICAL EXAMINATION OF THE NIGERIAN RELIGIOUS EXPERIENCE IN THE LIGHT OF ANDRE GODIN’S IDEAS |
| P220158 | ZIK’S NEO-WELFARISM: A VIABLE OPTION FOR THE NIGERIAN STATE |
| P220159 | A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM |
| P220160 | MACHIAVELLIANISM AND DEMOCRACY PROJECT TOPIC |
| P220161 | A PHILOSOPHICAL APPRAISAL OF JOSEPH FLETCHER’S NEW MORALITY |
| P220162 | FRIENDSHIP IN ARISTOTLE VIS-À-VIS MODERN DAY CONCEPTION OF FRIENDSHIP |
| P220163 | THE NOTION OF THE HUMAN PERSON IN KIERKEGAARD VIS-À-VIS AFRICAN INDIVIDUAL |
| P220164 | A CRITIQUE OF POPPER’S STRATEGY FOR THE GROWTH OF SCIENCE |
| P220165 | PANACEA TO NIGERIAN PREDICAMENTS IN THE LIGHT OF SOREN KIERKEGAARD’S AUTHENTIC EXISTENCE |
| P220166 | A CRITIQUE OF DETERMINISM IN THE LIGHT OF IMMANUEL KANT |
| P220167 | PSYCHOLOGY OF GENIUS IN ARTHUR SCHOPENHAUER |
| P220168 | NIHILISM IN NIETZSCHE; A CRITICAL EVALUATION OF NIGERIAN SITUATION |
| P220169 | THE ART OF NATURAL FAMILY PLANNING IN THE LIGHT OF JOHN F. KIPPLEY |
| P220170 | THE CIVIL STATE IN JOHN LOCKE’S POLITICAL PHILOSOPHY: ITS RELEVANCE TO NIGERIAN DEMOCRACY |
| P220171 | JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA |
| P220172 | HANNAH ARDENT ON VIOLENCE VIS-À-VIS THE QUEST FOR POLITICAL POWER THROUGH |
| P220173 | THE STATE AS A COMMUNITY OF PERSONS IN HEGEL; A CRITIQUE |
| P220174 | THE IMPLICATION OF DAVID HUME’S PHILOSOPHY OF IMPRESSIONS AND IDEAS |
| P220175 | OJUKWU’S PHILOSOPHY OF DETRIBALISM: THE PANACEA TO THE NIGERIAN POLITICAL PROBLEMS |
| P220176 | PLATO’S IDEA OF ‘PHILOSOPHER KING’ AND NIGERIAN LEADERSHIP CRISIS |
| P220177 | JUST STATE IN PLATO ;A CRITICAL EXPOSITION |
| P220178 | A CRITIQUE ON PIAGETIAN THEORIES OF COGNITIVE DEVELOPMENT |
| P220179 | THE DOCTRINE OF FREEDOM AND RESPONSIBILITY IN JEAN PAUL SARTRE – THE FUNDAMENTAL PRINCIPLES IN AN AU… |
| P220180 | A COMPARATIVE STUDY OF THE CONCEPT OF PRIESTHOOD IN IGBO TRADITIONAL RELIGION AND CATHOLIC PRIESTHO… |
| P220181 | CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION |
| P220182 | KANTIAN CATEGORICAL IMPERATIVE: ITS IMPLICATION IN NIGERIAN ETHICAL ORDER |
| P220183 | BIAFRA AGITATION: ANY JUSTIFICATION |
| P220184 | A COMPARATIVE ANALYSIS OF MACHIAVELLIAN PRINCIPLE AND NIGERIAN SOCIETY |
| P220185 | SOCIAL STATUS IN PLATO’S IDEAL STATE: ITS RELEVANCE TO NIGERIAN SOCIETY |
| P220186 | THE FATE OF MAN IN A SCIENTIST-TECHNOLOGICAL ERA. PHILOSOPHY PROJECT TOPICS |
| P220187 | THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR HUMAN POSITIVE LAW. |
| P220188 | JUSTICE IN JOHN RAWLS VIS-À-VIS NIGERIAN DEMOCRACY |
| P220189 | THE PLACE OF MAN IN ARISTOTLE: THE BASIS OF MAN’S. PHILOSOPHY PROJECT TOPICS |
| P220190 | CRITICAL APPRAISAL OF THE STATE OF NATURE AND POLITICAL RIGHT IN THOMAS HOBBES |
| P220191 | A CRITIQUE ON FREUDIAN PSYCHO SEXUAL ENLIGHTENMENT OF THE CHILD |
| P220192 | HOW TO BE HAPPY: A CRITICAL EVALUATION OF ARISTOTLE’S “GOLDEN MEAN” |
| P220193 | NOTION OF FREEDOM IN JEAN PAUL SARTRE. PHILOSOPHY PROJECT TOPICS |
| P220194 | NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE. PHILOSOPHY PROJECT TOPICS |
| P220195 | INDIVIDUAL AND STATE IN ARISTOTLE IN RELATION TO PROMOTION OF HUMAN RIGHTS IN NIGERIA. PHILOSOPHY PROJECT TOPICS |
| P220196 | I – THOU RELATIONSHIP IN GABRIEL MARCEL:AN EXISTENTIALIST ANALYSIS |
| P220197 | THE NIGERIA POLICE AND MOCKERY OF COMMON GOOD. PHILOSOPHY PROJECT TOPICS |
| P220198 | PLATO’S CLASS DISTINCTION: THE BACKDROP OF CONTEMPORARY EDUCATION |
| P220199 | A DETAILED HISTORY OF AFRICAN PHILOSOPHY |
| P220200 | A CRITICAL EVALUATION OF ARISTOTLE’S CONCEPTION OF CAUSALITY |
| P220201 | A CRITIQUE OF DAVID HUME’S EMPIRICISM. PHILOSOPHY PROJECT TOPICS |
| P220202 | A CRITIQUE OF THE FIVE MAIN OBJECTIVES OF THE PHILOSOPHY OF NIGERIAN EDUCATION IN THE CONTEMPORARY SOCIO-ECONOMIC AND POLITICAL TRENDS IN THE COUNTRY |
| P220203 | AN ASSESSMENT OF THE MARXIST DOCTRINE OF ALIENATION AND IT’S RELEVANCE TO THE NIGERIAN SOCIETY. PHILOSOPHY PROJECT TOPICS |
| P220204 | AN EVALUATION OF KARL MARX’S IDEA OF CAPITALISM. PHILOSOPHY PROJECT TOPICS |
| P220205 | MORALITY AND REASON IN THOMAS AQUINAS PHILOSOPHY. PHILOSOPHY PROJECT TOPICS |
| P220206 | THEISM AND THE PROBLEM OF EVIL: A CRITICAL STUDY. PHILOSOPHY PROJECT TOPICS |
| P220207 | THE DISTORTED IMAGES OF AFRICAN CONTINENT: A HEIDEGGERIAN INTERPRETATION |
| P220208 | JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA. |
| P220209 | THE BINDING FORCE OF CONSCIENCE IN ST. THOMAS AQUINAS. PHILOSOPHY PROJECT TOPICS |
| P220210 | CRITICAL ANALYSIS OF HEGELIAN IDEALISM AND ITS IMPLICATIONS FOR THE INDIVIDUAL HUMAN PERSON. PHILOSOPHY PROJECT TOPICS |
| P220211 | A CRITIQUE OF THE MORAL AND RELIGIOUS NIHILISM IN THE PHILOSOPHY OF FREIDRICH NIETZSCHE. PHILOSOPHY PROJECT TOPICS |
| P220212 | PLATO’S NOTION OF PHILOSOPHER KING, AND NIGERIAN LEADERS, A COMPARATIVE ANALYSIS |
| P220213 | GLOBALIZATION AND SUSTAINABLE DEVELOPMENT IN AFRICA. PHILOSOPHY PROJECT TOPICS |
| P220214 | SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU – IMPLICATIONS FOR NIGERIAN DEMOCRACY |
| P220215 | FEMINISTS CRITIQUE ON ARISTOTLE GENDER PERSPECTIVE. PHILOSOPHY PROJECT TOPICS |
| P220216 | PLATONIC-ARISTOTELIAN NOTION OF MAN [A COMPARATIVE ANALYSIS] |
| P220217 | NOTION OF FREEDOM AND LAW IN ST. THOMAS AQUINAS. PHILOSOPHY PROJECT TOPICS |
| P220218 | THE CONCEPT OF HAPPINESS IN ST. AUGUSTINE (A CRITICAL APPRAISAL) |
| P220219 | MODERN BIOTECHNOLOGY AND DIGINITY OF HUMAN LIFE; AN ETHICAL ANALYSIS |
| P220220 | A CRITICAL APPRAISAL OF HOBBES’ IDEA OF SOCIAL CONTRACT. PHILOSOPHY PROJECT TOPICS |
| P220221 | IGBO/EUROPEAN CONTACT; ITS SOCIO-POLITICAL EFFECTS ON THE IGBO |
| P220222 | PHILOSOPHICAL SURVEY IN THE MORALITY OF SPINOZA IN THE LIGHT OF HIS EVIL AND GOOD. |
| P220223 | THE EGO AND THE ID IN SIGMUND FREUD:A PHILOSOPHICAL EXAMINATION |
| P220224 | . FRIENDSHIP OF UNEQUALS IN ARISTOTLE’S NICHOMACHEAN ETHICS VIS-A-VIS GODFATHERISMIN NIGERIAN POLIT. PHILOSOPHY PROJECT TOPICS |
| P220225 | THE SIGNIFICANCE OF THE ALIENATION OF LABOUR IN KARL MARX |
| P220226 | JUSTICE AND ITS PRIMACY IN THE POLITICAL PHILOSOPHY OF ARISTOTLE |
| P220227 | THE MORAL DECADENCE IN NIETZSCHE’S PHILOSOPHICAL WRITINGS PHILOSOPHY PROJECT TOPICS AND MATERIALS |
| P220228 | EXISTENTIALISM OF JEAN PAUL SARTRE. PHILOSOPHY PROJECT TOPICS |
| P220229 | A PHILOSOPHICAL LOOK AT THE EGOCENTRIC INTERPRETATION OF SELF-TRANSCENDENCE INMAN IN THE LIGHT OF N…PHILOSOPHY PROJECT TOPICS PHILOSOPHY PROJECT TOPICS AND MATERIALS |
| P220230 | A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIALCONTRACT IN THEI… PHILOSOPHY PROJECT TOPICS PHILOSOPHY PROJECT TOPICS AND MATERIALS |
| P220231 | ALTERITY AND REVERSIBILITY IN MERLEAU-PONTY: A DISCOURSE ON CULTURAL DIVERSITY AND MINORITY RIGHTS |
| P220232 | CRITICAL EXAMINATION OF GEORGE EDWARD MOORE’S DIRECT REALIST EPISTEMOLOGICAL ACCOUNT OF COGNITION |
| P220233 | HANS-GEORG GADAMER ON PREJUDICE AND THE TRANS-MODERN PROJECT |
| P220234 | JEAN-JACQUES ROUSSEAU’S THEORY OF LAW AND CIVIL STATE AND ITS RELEVANCE TO NIGERIAN DEMOCRACY |
| P220235 | A CRITICAL ANALYSIS OF THOMAS HOBBES’ CONCEPT OF THE LEVIATHAN |
| P220236 | WIRED PHILOSOPHY OF CONSENSUS: A CRITICAL APPRAISAL |
| P220237 | A CRITIQUE OF ROBERT NOZICK’S POLITICAL PHILOSOPHY |
| P220238 | THE CONCEPT OF ‘POWER AND AUTHORITY’ IN NICCOLO MACHIAVELLI: AN ANALYSIS |
| P220239 | A CRITICAL EVALUATION OF J.J ROUSSEAU’S CONCEPT OF EDUCATION |
| P220240 | A CRITICAL EVALUATION OF MARTIN HEIDEGGER’S CONCEPT OF BEING |
| P220241 | AN EXAMINATION OF SOREN KERKKEGAARD’S NOTION OF HUMAN EXISTENCE |
| P220242 | A CRITICAL EVALUATION OF DAVID HUME’S CRITIQUE OF NATURAL RELIGION |
| P220243 | PHILOSOPHICAL EVALUATION OF CHARLES DE MONTESQUIEU’S THEORY OF SEPARATION OF POWERS VIS- A- VIS THE PRACTICE OF DELEGATION OF AUTHORITY |
| P220244 | GANDHIAN CONCEPT OF THE INDIVIDUAL AND THE STATE – A CRITICAL (PHILOSOPHICAL) APPRAISAL |
| P220245 | A.J. AYER AND THE ELIMINATION OF METAPHYSICS |
| P220246 | UJAMAA IN THE PHILOSOPHY OF JULIUS NYERERE A CRITICAL ANALYSIS |
| P220247 | THE ROLE OF THYMOS IN THE PROGRESS OF HISTORY IN THE LIGHT OF FRANCIS FUKUYAMA’S THE END OF HISTORY |
| P220248 | FEMINISM IN THE PHILOSOPHY OF SIMONE DE BEAUVOIR A CRITICAL ANALYSIS |
| P220249 | CONCEPT OF GOOD GOVERNMENT |
| P220250 | KANT’S CRITICISM OF METAPHYSICS REVIEW OF ITS IMPLICATION FOR METAPHYSICS IN IGBO THOUGHT |
| P220251 | A CRITICAL ASSESSMENT OF J.S MBITI’S AFRICAN’S CONCEPTION OF TIME |
| P220252 | MACHIAVELLISM IN OBASANJO’S POLITICAL DISPENSATION: A PHILOSOPHICAL EVALUATION |
| P220253 | JEAN-JACQUES ROUSSEAU’S THEORY OF LAW AND CIVIL STATE AND ITS RELEVANCE TO NIGERIAN DEMOCRACY |
| P220254 | A CRITICAL EVALUATION OF MARTIN HEIDEGGER?S CONCEPT OF BEING |
| P220255 | EVALUATION OF FULLER’S CONCEPT OF LAW AND MORALITY |
| P220256 | AN EXAMINATION OF ARISTOTLE’S NOTION OF THE FAMILY |
| P220257 | SOCIAL JUSTICE IN JOHN RAWLS AND THE CONDITION OF THE POOR IN THE CAPITALIST SOCIETY: A CRITICAL EVALUATION . |
| P220258 | AN EVALUATION OF JOHN LOCKE’S NOTION OF IDEAS |
| P220259 | THE EXISTENCE OF GOD AND THE PROBLEM OF EVIL A PHILOSOPHICAL EVALUATION |
| P220260 | AN EXAMINATION OF ROLLO MAY’S THEORY OF MAN IN THE WORLD |
| P220261 | CHANGES IN SOME HEMATOLOGICAL PARAMETERS IN DIABETIC RATS TREATED WITH AQUEOUS EXTRACT OF TERMINALIA CATAPPA (INDIAN ALMOND) AND NON-STEROIDAL ANTI-INFLAMMATORY DRUGS (NSAIDS) |
| P220262 | A CRITICAL EXAMINATION OF WITTGENSTEIN’S APPRAISAL OF THE MIND-BODY PROBLEM |
| P220263 | IMPACT OF SELF CONCEPT AND BODY DISSATISFACTION ON STUDENTS FEAR OF NEGATIVE EVALUATION |
| P220264 | THE THEORY OF TRUTH IN KWASI WIREDU’S EPISTEMOLOGY: OWAN AS A CASE STUDY |
| P220265 | EARTH DEITY (“ANI”) AND MORALITY IN IGBO WORLD-VIEW: A CASE STUDY OF IGBO ETHICS. |
| P220266 | THE ART OF NATURAL FAMILY PLANNING IN THE LIGHT OF JOHN F. KIPPLEY (A PHILOSOPHICAL APPROACH) |
| P220267 | THE EPISTEMOLOGY OF PLATO’S CONCEPTION OF IDEAL STATE |
| P220268 | DESIGN OF YOUTH EMPOWERMENT CENTRE AT KACHIA IN KACHIA KACHIA LOCAL GOVERNMENT AREA OF KADUNA STATE |
| P220269 | A CRITIQUE OF KARL MARX’S NOTION OF ALIENATION |
| P220270 | SIGNIFICANT IN PROVIDING USEFUL DATA FOR AUTHORITIES, GOVERNMENT, INDIVIDUALS AND NON-GOVERNMENT ORGANISATIONS |
| P220271 | ARISTOTELIAN CONCEPT OF GOOD GOVERNMENT |
| P220272 | WRITING PROTEST: A COMPARATIVE ANALYSIS OF CHIKA UNIGWE’S ON SISTER’ STREET AND NIGHT DANCER |
| P220273 | JUSTICE AND ITS PRIMACY IN THE POLITICAL PHILOSOPHY OF ARISTOTLE |
| P220274 | AN EXAMINATION OF DAVID THOREAU’S MODERNIST UNDERSTANDING OF MUSIC |
| P220275 | TIME SERIES ANALYSIS OF SALES OF PETROLEUM PRODUCTS IN NIGERIA (1988-2011) (A CASE STUDY OF SALES OF FUEL AT BALEWA FUEL SATION, OSHOGBO, SATE OF OSUN, NIGERIA.) |
| P220276 | PHILOSOPHICAL EVALUATION OF WALTER RODNEY’S CONCEPT OF DEVELOPMENT |
| P220277 | OJUKWU’S PHILOSOPHY OF DE-TRIBALISM: THE PANACEA TO THE NIGERIAN POLITICAL PROBLEMS |
| P220278 | AN EXAMINATION OF W.V.O. QUINE’S NATURALIZED EPISTEMOLOGY |
| P220279 | GLOBALIZATION AND ECONOMIC DEVELOPMENT IN NIGERIA: A PHILOSOPHICAL ANALYSIS |
| P220280 | A CRITICAL EVALUATION OF GILBERT RYLE’S CONCEPT OF MIND |
| P220281 | A STUDY OF FREEDOM AND ACTION IN THE PHILOSOPHY OF JEANPAUL SARTRE |
| P220282 | A STUDY OF RICHARD RORTY’S IRONISM |
| P220283 | AN EVALUATION OF AYN RAND’S ETHICAL SYSTEM |
| P220284 | AN EXAMINATION OF THE CONCEPT OF MORALITY AND POLITICS IN ARISTOTLES PHILOSOPHY |
| P220285 | ANALYSIS OF VIOLENCE IN FRANTZ FANONS REVOLUTIONARY SOCIALISM |
| P220286 | CRITICAL EXAMINATION OF GEORGE EDWARD MOORES DIRECT REALIST EPISTEMOLOGICAL ACCOUNT OF COGNITION |
| P220287 | HUSSERL’S PHENOMENOLOGICAL EPOCHE AND THE SEARCH FOR OBJECTIVE KNOWLEDGE |
| P220288 | HANS-GEORG GADAMER ON PREJUDICE AND THE TRANSMODERN PROJECT |
| P220289 | IMPLICATIONS OF KARL POPPERS THEORY OF INCREMENTAL CHANGE ON THE QUEST FOR SOCIO POLITICAL REVOLUTION IN NIGERIA |
| P220290 | KARL POPPER ON MYTHS AND TRADITIONS |
| P220291 | METAPHYSICS AND DEVELOPMENT_ THE EXPERIENCE OF THE TIV PEOPLE OF NORTH-CENTRAL NIGERIA |
| P220292 | ORGANIZATIONAL JUSTICE AND WORK FAMILY CONFLICT AS PREDICTORS OF WORKPLACE DEVIANCE AMONG NON ACADEMIC STAFF OF UNIVERSITY OF NIGERIA NSUKKA |
| P220293 | PHILOSOPHY OF FREEDOM AND HUMAN DESTINY IN CHINUA ACHEBE’S THINGS FALL APART; NO LONGER AT EASE AND ARROW OF GOD |
| P220294 | THE CONCEPT OF LABOUR AND SOCIAL RELATIONS IN CLAUDE AKE’S PHILOSOPHY_ IMPLICATIONS FOR AFRICA |
| P220295 | THE CONCEPT OF PAUL TAYLOR’S BIOCENTRIC ETHICS |
| P220296 | THE EVALUATION OF HEIDEGGER’S ONTOLOGICAL DECONSTRUCTION |
| P220297 | THE IMPLICATIONS OF JOHN LOCKE’S CONCEPT OF PROPERTY RIGHT |
| P220298 | TIV PRINCIPLE OF POWER-SHARING, YA NA ANGBIAN, IN TIV SOCIAL AND POLITICAL PHILOSOPHY |
| P220299 | WITTGENSTEIN’S CONCEPTION OF LANGUAGE AND ITS IMPLICATION FOR JURISPRUDENCE. |
| P220300 | KARL POPPER’S CRITIQUE OF THE METHOD OF SCIENCE |
| P220301 | DESCARTES METHODIC DOUBT: A CRITICAL APPRAISAL |
| P220302 | PLATO’S CONCEPT OF THE PHILOSOPHER KING AND NIGERIAN LEADERSHIP CRISIS |
| P220303 | PHILOSOPHY PROJECT TOPICS AND MATERIALS |
