CHAPTER ONE
INTRODUCTION
Background to the Study
Mental health is a basic component of health and it contributes to living
a happy and fulfilled life. Mental health is defined by the WHO. (2011) as a
state of well-being in which every individual realizes his or her own
potential, can cope with the normal stresses of life, can work productively and
fruitfully, and is able to make a contribution to his or her community. On the
other hand, mental illness refers to conditions that affect cognition, emotion,
and thus, the everyday life of the person who suffers it (American
Psychological Association, 2015). Mental illness is an
important public health issue worldwide (Vijayalakshmi, Reddy, Math &
Thimmaiah, 2013). Increasing health and socio-economic burden of mental
illnesses and disorders have become a major concern in both developed and
developing countries. Globally, it is estimated that more than 450 million
people suffer from mental or behavioural disorders and one in four families has
at least one member with a mental disorder (Fiasorgbor & Aniah, 2015).
According to World Health Organisation (2012), mentally ill people often lack
access to education, healthcare and opportunities to earn a decent living,
which limit their chances of economic development and deprive them of social
protection and recognition within the community. This burden of mental
disorders is maximal in young adults, the most productive section of the
population, and with the onset notably at adolescence; it issues a serious
concern to the economy of any nation (Fiasorgbor and Aniah, 2015).
In
Nigeria, as in other parts of the world, the prevalence of mental illness is
quite high. It was reported by WHO (2007) that 20 percent of Nigerians are
suffering mental illness. With a population of 160 million, this translates to
the fact that more than 30 million Nigerians are suffering from one form of
mental disorder or another (National Census, 2006). Most surveys on perceptions
of mental illness have been largely conducted in western countries, with few
studies in developing country contexts. In the course of this present study, it
became evident that the major reason for the dearth of resources on public
perceptions of mental health and mental illness in Nigeria is the absence of
political will to develop a mental health service based on a comprehensive
legal and policy framework that encourages research interest on the subject
(Iheanacho, 2013). The law covering Mental Health Act in Nigeria is so grossly
inadequate that Nigeria is still operating on the Mental Health Policy of 1996
(Godiya, Bala, Bala, Ogbonna, Osumanyi & Ahmed et al., 2013). This is in
contrast to what is obtainable in Western countries and even neighboring African
countries such as Ghana where a new mental health Act was recently passed
(Fiasordor et. al., 2015).
The
belief system of people has been known to influence their attitudes and
perception of a lot of subjects; mental illness inclusive. A recent Nigerian
survey found that urban dwelling, higher educational status, and familiarity
with mental illness correlated with belief in biological and psychosocial
causation, while rural dwelling correlated with belief in supernatural causes.
This identifies culture as likely to influence the experience, expression, and
determinants of peoples’ perceptions (Adewuya & Makanjuola, 2008). These
beliefs undoubtedly affect how the mentally ill is treated in the society. This
was confirmed in a study conducted in South-western Nigeria where it was found
that people were unwilling to have social interactions with those with mental
illness. Most of the respondents reported that they would be afraid to have a
conversation, would be upset or disturbed about working on the same job, would
not share a room, and would feel ashamed if people knew that someone in their
family had been diagnosed with a mental illness. Only very few reported that
they could maintain a friendship with a person with a mental illness (Gureje,
Lasebikan, Ephraim-Oluwanuga, Olley, & Kola, 2005).
Conversely,
studies from western societies have shown that biological factors (diseases of
the brain and genetic factors) and eventual factors (trauma and stress) are
more likely to be considered causal while in Africa, supernatural causes are
widely considered (Sadik, Bradley, Al-Hasoon and Jenkins, 2010). A study in
India of community beliefs about causes and risks for mental disorders, found
that the most commonly acknowledged causes were a range of socio-economic
factors, while neither supernatural causes nor biological explanation were
widely endorsed. In this case the main predictors of the variable of social
distance from people with mental illness was perceiving the person as
dangerous, while the main predictors of reduced social distance was being a
volunteer health worker, and seeing the problem as a personal weakness. For
depression, believing the cause to be family tension reduced social distance.
For psychosis, labelling the illness as a mind/ brain problem, a genetic
problem or a lack of control over life increased social distance. (Kermode ,
Bowen , Arole , Joag & Jorm, 2009)
Adolescence
is the phase of development in which the individual is making the most effort
to seek independent identity and control over his/her life, which includes the
desire to start making more of his/her own decisions. Erroneously adolescents
are generally perceived as the healthy age group but the irony of it remains
that mental illness usually strike individuals in the prime of their lives,
often during adolescence and young adulthood. In the United States alone, more
than ten percent of children and adolescents suffer from mental disorders
severe enough to cause some level of impairment more common than diabetes,
cancer, or heart disease could (American Psychiatric Association, 2011).
Studies in Nigeria have shown that as many as one in ten of Nigerian
adolescents aged between ten and twenty four has a clinically recognizable
mental health problem (Kabir,
Zubair, Isa &
Muktar, 2004).
This high susceptibility in adolescents and young adults to developing a mental
disorder correlates with their incessant compulsion to indulge in mental health
risk behaviors such as taking psycho-active drugs and unhealthy sexual
relationship among others (Rickwood, 2007)
As
a result of all these circumstances surrounding a typical adolescent, understanding
the perceptions and beliefs of the youths towards mental illness and people
with mental illness has proven to be a very important step in addressing the
negative public attitude reported so very often in mental health studies
(Vijayalakashmi & Thimmaiah, 2013). The qualitative study by Tolulope,
Olayinka, Nisha and Yetunde (2011), on the perceptions of mental illness among
rural and urban adolescents in Southwestern Nigeria clearly shows that
adolescents indeed are strongly opinionated on the subject of the nature,
causes, characteristics and treatment of mental illness. Their study succeeded
in exposing the gaps in the respondents’ knowledge which had varying degrees of
cultural and religious inclinations. To further demonstrate the importance of
young peoples’ view of mental illness, a study in Athens Greece by Sakerelli
(2014) to explore perceptions of mental health and mental illness as well as
the perceptions towards people with mental illness among adolescents, found
that young people had a lot of negative attitude towards mental illness and the
mentally ill. His study further showed that following a period of enlightening
educational sessions, a marked improvement was evident in their attitude
especially regarding the importance of social care and social integration of
the mentally ill.
In
determining the factors that shape the adolescents’ attitude and perceptions of
mental illness, Said (20011) revealed that socialization and mass media play
major roles. The community in which the adolescent finds himself being the
socialization agent has been found to interfere with help-seeking behavior
among adolescents suffering from some form of mental illness. Specifically, a
reluctance to acknowledge mental health problems, social stigma, a culture of
self-reliance, and a view that equates mental illness with “insanity” have been
identified as the main factors influencing the help seeking behavior (and
ultimately mental illness in general) of people suffering from mental illnesses
who were residing in rural and remote communities (Adewuola and Makanjuola,
2009, Gulliver, Griffiths and Christensen, 2010). The reasons are not far
fetched, because many of the perceptions of mental illness were formed from the
basic childhood socialization (The mad woman at the village square, the
frightening mental institutions, the mentally ill relative in the family closet
et cetra –all these are part of the many experiences that form an individual’s
perceptions of mental illness) transferred by parents and the society which
eventually translates to the belief systems of the youth who then becomes an
adult, and the cycle continues..
Therefore having validated the role
of the community in the prevention and care of the mentally ill has now been
widely acknowledged and is regarded as the most appropriate basis for the development
of mental health programmes. Several studies have shown that knowledge of
public perception (the youths inclusive) of mental illness and its treatment is
a vitally important prerequisite to the realization of successful
community-based programmes (Kabir et
al., 2004; Fiasorgbor & Aniah, 2015). This is due to
the fact that the recognition of mental disorders first and foremost depends on
a careful evaluation of the norms, beliefs and customs within the individual’s
cultural environment. Unarguably therefore, adolescents’ perceptions of mental
illness which includes beliefs, ignorance and stigma, play significant roles in
determining help-seeking behavior, successful treatment of the mentally ill and
eventually, the mental health status of the nation.
Statement of Problem