ETHICAL EVALUATION OF CIVIL UNREST IN PLATEAU STATE FROM 2001-2015

ETHICAL EVALUATION OF CIVIL UNREST IN PLATEAU STATE FROM 2001-2015

CHAPTER ONE

INTRODUCTION

1.1     BACKGROUND TO THE STUDY

Civil unrest is a common feature of social life in all types of societies. The scale, trend and patterns of civil unrest vary across societies and periods (Alemika 1997). The prevalence of civil unrest both locally and internationally has manifested a lot of devastation in human civilization. Civil unrest have in no small measure debilitated advancement in developing countries. Even in the most advanced countries, civil unrest has continued to be a reoccurring saga and thus poses a need for collaborative efforts in combating its dangers. Civil unrest has consequently affected the behavioural patterns of various social groups and religious adherents. The consequences of civil unrest therefore have continually drawn the attention of various governments, voluntary agencies, religious organizations and the academia towards controlling the spectre of its persistence considering ethical philosophy.. The Nigerian situation presents a good case for examining the intricate patterns of persistent civil unrest. Moreover, there is a complete admixture of the effects of the triad religious faiths, African Traditional Religion, Islam and Christianity. Notably, Islam and Christianity are pitched to be the major rallying forces in escalating the scale of civil unrest in Nigeria.

Civil unrest is a broad term that is typically used by law enforcement to describe unrest that is caused by a group of people. Civil unrest is also described as “any public disturbance involving acts of violence by assemblages of three or more persons, which cause an immediate danger of or results in damage or injury to the property or person of any other individual.” during civil unrest people generally choose not to observe a certain law, regulation to rule, this is usually to bring attention to their cause or concern (Falola, 1998). Civil unrest also known as civil disturbance can include a form of protest against major socio-political problems. It is essentially the breakdown of orderly society, of which examples can include: illegal parades, sit-ins, riots, sabotage, and other forms of crime. Even on occasions where it is typically intended to be a demonstration to the public or the government, such can escalate into general chaos.

Civil unrest can take many forms such as small gatherings or mass groups of people often blocking access to a specific building or disrupting day-to-day activities. Creating loud noises, shouting, or imitating a certain person is generally the disruptions that occur in civil unrest. The severity of civil unrest can often get out of hand leading to a riot with mob burns and terrorizing an individual. There can be inconvenience that civil unrest can cause by blocking roads, sidewalks, building (Falola, 1998). By people blocking this disturbs and interferes with the citizens that are not involved in the civil riot which is against the normal societal ethical practices.

ETHICAL EVALUATION OF CIVIL UNREST IN PLATEAU STATE FROM 2001-2015