CHAPTER ONE
INTRODUCTION
Background to the Study
Pregnancy is a
time of excitement, anticipation and planning interspersed with periods of
anxiety, fear and stress all of which are quite normal (Tiran, 2010).
Generally, expectant mothers spend the early pregnancy coping with various
physiological discomforts like early morning sickness and backache while trying
to continue with their day to day lives. It is not until later in their
pregnancy that they begin to think about the impending birth, perhaps worrying
about pain and its relief during labour and the actual delivering of the baby
and also planning for how they would want it to be (Tiran, 2010).
Childbirth is a
unique experience for any parents and along with it are beliefs and
expectations that have cultural variations (Callister, 2009). It is often
glamorized as a spiritual journey, but physically it is called labour for a
reason because it can be a transcendent experience for many women. Cara, (2014)
also posits that childbirth without adding any other stressful or complicating
circumstances, has all the necessary ingredients to be bewildering, frightening
and emotionally exhausting; and yet because of the subjective nature of the
experience, two mothers can have the same event happen during birth and one can
emerge merely rattled while the other emerges with great fulfillment (Hunter,
2012). According to Blaaka and Schauer (2009), childbirth is a complex life
event characterized by rapid biological, social and emotional transition and it
is a great stress to many women especially the first time mothers.
Childbirth expectation as defined by Sarah (2013), is an event a pregnant
woman thinks will happen during labour. According to Main, Oshiro & Bingham
(2010), it is a wish a pregnant mother has about her labour and delivery. This
is why many pregnant women have concerns about the pain they may encounter and method of pain relief
available to them during labour; lack of appropriate knowledge about the
various methods of pain relief can heighten anxiety (Carter, 2010). Mothers
develop expectations regarding midwives’ care during labour and delivery. The
pregnant mothers expect midwives to provide professional and emotional support
and in addition they expect their partner and significant others to provide them
with support (Gibbin & Thomson, 2008). Pregnant women also expect to
participate in decisions about their healthcare, including pregnancy and
childbirth (Paink, 2014). Tiran (2010), asserts that many women expect to have
a “natural childbirth” which means a labour that starts, progresses and is
completed without medical intervention, and one which empowers the mother to
make choices about the way her labour is managed. Unfortunately the reality of
childbirth is not always in keeping with maternal expectation because labour is
a dynamic event where things can change quickly and so things may not work out
as the mother expected.
While the
healthcare around childbirth has recently been concentrating on complications
and risk for mothers and children, little attention has been focused on women’s
experiences and expectations. Meeting a pregnant woman’s childbirth expectation
is the most valuable part of her satisfaction (Saliday, 2014). A satisfied
pregnant mother is one who has her labour and birthing expectations met. Carter
(2010) and Tiran (2010) described the resulting grief from an unexpected
childbirth as devastating to mothers. This may increase their risk of post
natal depression. Thus congruence between maternal childbirth expectations and
reality of the actual experience has an important impact on perception of
severity of labour pain, subsequent evaluation of pain itself, the childbirth
experience and on mother-baby relationship, (Beaton and Gupton, 2000).
Almost every
first time pregnant woman has a preset notion of what labour will be like and
that is normal. Many of them believe they will go through labour and give birth
without medical intervention and more often than not labor often do require
interventions; and new mothers who experience unexpected obstetric intervention
have reduced feeling of confidence and fulfillment. The multiparous women also
entertain many expectations about the experiences and outcome of childbirth as
one pregnancy differs from another. It is important to note that individual
women have varying capacities to handle challenges, disappointments and sorrow
connected with childbirth and if the experience of labour does not respond to
expectations, anxiety usually results (Carter, 2010). The challenge in this
context is the feeling and fear in approaching subsequent labour by the
distress experienced by these women. The potential source of this distress and
fear is not limited to pain or pain relief option but to such challenges as
emotional, social and economic implications which has great impact on the
woman. The disappointment, if the expectations are not met, can be obvious and
easily observed by healthcare providers but the psychological (emotional and
mental) challenges are subjective (Beaton et al 2000). Paink, (2010) asserted
the need for women to develop realistic expectations about pain, pain relief
and support from significant others during labour. Bennet and Brown (2009),
observed that expectations and emotions expressed during childbirth are greatly
influenced by a combination of several factors such as level of mother’s
education, values, religion, cultural beliefs and accumulation of past
experiences from previous deliveries especially for the multiparous mothers,
and fear for the first time pregnant women.
Childbirth in America and United Kingdom is generally considered to be
safe or at least a safe enough event, but whilst women and their babies
thankfully rarely die, the psychological morbidity for mothers whose labours
have been less than satisfying can be long term and in turn create fear in the
mind of the mother especially first time ones (Nock, 2009). Most women of
African culture see childbirth as a guarantee of continuation of the lineage
and clan. They believe also that children provide helping hands for farm work,
housework and childcare. Being able to produce many children therefore, adds to
their sense of importance and helps them feel a strong sense of belonging
within their clan. Children are very highly celebrated in some cultures as some
of them believe in reincarnation, (Quincy, 2010)
In most countries of Africa, 1 in
39 women risk dying from pregnancy or childbirth related causes compared to 1
in 4,300 in developed countries, (Miller, 2009). With this staggering figure,
there is still high rate of maternal and infant morbidity and mortality
resulting from intractable poor health indices including psychological and
emotional feelings arising from failed childbirth expectations (Ayers &
Pickering, 2009). The anxiety and emotional feelings in the primiparous are
more obvious and intense than in the multiparous mothers (Kitzinger, 2012).
This experience plays a major role on how she will develop good self-esteem,
positive feeling for the baby and an easier adjustment to motherhood and also
future childbirth experiences (Oweis & Abushaikha, 2005). All these
emotional and psychological issues can affect a patient’s quality of life.
In different parts of the world, more
especially in developed countries such as UK and Denmark, spousal participation
is common practice during labor and delivery with about 95% attendance,
(Somers, 2009). Studies conducted in these developed countries show that women
who had continuous spousal labor support are reassured, comforted and
emotionally encouraged to overcome pain associated with labor and delivery,
(Hodnett, Gates, Hofmeyr, Sakala, 2007) but in
low income countries like Nigeria, which is known to be a patriarchal
male dominated society where pregnancy and childbirth are regarded as
exclusively women’s affairs, spousal participation in labor and delivery
remains acutely low (Iliyasu, Abubakar, Galadanci and Aliyu, 2010). Men
traditionally do not accompany their wives for antenatal care and are mostly
absent in the labor room during delivery, leaving their support roles to
relatives and midwives, (Somers, 2009). Umeora, Ukaegbe, Eze and Masekoameng, (
2011) posit that status and acceptability of spousal
participation in labor and delivery in Nigeria is quite low due in part to
socio-cultural drawbacks.
Consequent upon this, issues surrounding childbirth need to be considered
from the mother’s point of view in terms of birthing environment, pain, pain
relief, spousal support, support from significant others, medical intervention
as well as labour outcome as these are vital in ensuring ideal expectations. However,
despite other research works done on childbirth expectations in America, UK and
Canada, little data exist for studies on
childbirth expectations in Nigeria and in Enugu specifically hence this study
sets to compare the childbirth expectations of primigravidae and multigravidae
in selected health facilities in Enugu State.
Statement of Problem